A Christian Century blogpost by Karoline Lewis (Against Passion Sunday) has inspired a few posts among blogs I read, and a wonderful conversation on my Facebook profile. In her piece, Dr. Lewis recalls her childhood experience of worshiping on Palm Sunday. "It was celebratory, festive, when as child I got a chance for a hands-on worship experience and a glimpse of what royalty could look like." She then notes that for practical concerns – many people who worship on Palm Sunday will not be in worship for Holy Thursday and Good Friday – it might make sense to read the Passion narrative, but she laments what is lost by that practical consideration.
"I wonder if we need Palm Sunday's moments of praise for what they are, not what they will be in a few days. A celebration of Palm Sunday alone might bring back a pattern of faith that we need: the moments of pain, of suffering, of the victory of the world, are bracketed by hosannas and alleluias, by glory, laud and honor. It's a structure of belief that is inherent in the Gospel story."
I agree that the celebration of our Lord's entrance into Jerusalem – paradoxical as it is, with Jesus the King riding into town on a donkey – needs its own day. In the current practice of Palm/Passion Sunday, we read the Palm Sunday narrative as an entrance rite, but then within minutes we're reading a long Passion narrative, and the tenor of the day takes a quick, whiplash-inducing turn. We hardly get time to soak up the irony of Jesus' royal entrance, before we're rushed to his royal coronation on the cross.